Surgical
Intolerance in a Democracy
*Saumitra Mohan
A slew of incidents in recent times have again adumbrated
at increasing intolerance in the country, the intolerance of opposition to
established wisdom, intolerance of contrarian views or intolerance of standing
against the societal consensus. The same has been noticed more starkly in the
aftermath of the recent surgical strikes in Pakistan Occupied Kashmir. As
Indians, we all loved the way our valiant and fearless armed forces crossed
over to teach our western neighbour a fitting lesson.
However, as is natural in a democracy, doubts and questions
were raised by a section of Indians about the veracity of the claimed feat. Some
sought evidence and some even junked the entire claim of any such surgical
strike. Similar questions were also raised about the circumstances and
genuineness of the recent Bhopal encounters by many more people as the entire
operations appeared to be allegedly stage-managed and made up to many.
Instead of celebrating the diversity of opinion and a
healthy debate in keeping with our hoary tradition of arriving at the truth
through discussions and debates (Vaade
Vaade Jayate Satyabodh), there have been strong protests and intemperate
fulminations against such doubting Thomases and sceptics. All such people have
been termed traitors and quislings by the jingoistic fringe. They refuse to
accept any questioning or criticism of these acts, which they think should be
deemed sacrosanct and beyond reproach. Such an attitude is not only dangerous,
but is also against the very ethos which signifies our democracy.
Through such protests, bordering on intolerance of a
differing opinion, we actually compromise the very system we have so
assiduously built up over the years. Making everyone toe the majoritarian
viewpoint smacks of McCarthyism of the Cold War vintage when anyone suspected of
being a communist was put through the mass pressure or persecution to force
them to follow the popular political beliefs. Mind you, if the people
questioning the surgical strikes or the Bhopal encounters are wrong, then all
those people questioning emergency during the 1970s were also wrong.
Emergency was an ugly political reality of the 1970s and it
was again a section of people who were courageous enough to question its
imposition. These people were also put through the same grind and harassment
but finally, Indian democracy came out stronger as a result of the grit and
pluck of a few who came forward to question the dominant view. It was the same intolerant
outlook which was on display when some people questioned JNU protests and the alleged
anti-India slogan-shouting by a section of JNU students. Kanhaiya Kumar, the
JNU Student Union President was vilified and condemned for the indiscretion of
holding certain views. The country also made headlines for booking Arundhati
Roy, Kanhaiya Kumar, Aseem Trivedi, actress Ramya or Amnesty International on
sedition charges, which were later dropped by Indian courts.
In fact, India’s Apex Court has clearly declaimed that
‘criticism of Government does not constitute sedition’. The Supreme Court in
its recent judgement, in fact, cautioned the police against misuse of the
sedition law (section 124A of the Indian Penal Code) and directed them to
follow its earlier Kedar Nath judgement. It also directed all authorities
across the country to follow the said judgement which limits the scope of
filing sedition cases under the provisions of Indian Penal Code.
As someone rights said, ‘one must dig deeply into opposing
points of view in order to know whether your own position remains defensible.
Iron sharpens iron.’ So, right or wrong, we ought to allow the expression of
opposing points of views, howsoever wrong the same may be. John Stuart Mill was
right when he said, “If all mankind minus one were of one opinion, mankind
would be no more justified in silencing that one person than he, if he had the
power, would be justified in silencing mankind”.
After all, the ‘white’ would not appear white unless we
contrast the same against ‘black’. If our arguments or views are stronger, then
the same would remain so notwithstanding the opposition by a minority and
would, in fact, appear clearer against their banality and falsehood. But if
they were true, then we would lose the benefit of being corrected. So, let’s
not be in a hurry to condemn or criticise because others may not do or think as
fast as we do. There was a time when we also didn’t know what we know today.
As Aleksandr Solzhenitsyn said, “Intolerance is the first
sign of an inadequate education. An ill-educated person behaves with arrogant
impatience, where truly profound education breeds humility.” So, let’s agree to
accept a differing standpoint otherwise we would continue forcing a Socrates to
take hemlock or forcing a Galileo to recant his discovery of ‘earth moving
around the sun’ following the condemnation by the then Church.
It is quite possible that one single person’s wisdom may
hold against the dominant societal discourse as Mill pointed out above. Did not
social reformers like Raja Ram Mohan Roy or Ishwar Chandra Vidyasagar stand up
against the obtaining socio-cultural wisdom of their time to oppose the ‘Sati’ (live burning of a widow on the
funeral pyre of her husband) or promoting ‘widow remarriage’ and many such
progressive things in the teeth of opposition?
Coming back to the suggestions against the advisability of
such discussions being completely out of public domain, the same goes against
the very spirit of freedom of expression as specified in our Constitution. As
our Constitution or laws allow such discourse and debates and don’t fall within
the realm of reasonable restrictions, people, as Indian citizens, are well
within their right to ask questions. We invited public trial or questioning by
trying to derive political brownie points out of these surgical strikes or
encounters. As Pakistan would have never accepted them, keeping the strikes
secret would have given us a better tactical advantage over her in future.
Many observers feel that by going public, we actually
limited our future diplomatic options. It would have been more than advisable for
the authorities to come forward to share all the relevant details about these
matters when we agreed to go public, observers felt. Half, selective
revelations go nowhere. The jingoistic chest thumping which followed further vitiated
the atmosphere by encouraging a pathological one-upmanship amongst our
political parties. As here have been recorded and proven indiscretions or deviations
by a section of our police and armed forces where they have been found to have
indulged in abuse or misuse of power, the questioning is only justified.
Remember Pastor Martin Niemoller’s famous statement, “First
they came for the Socialists, and I did not speak out because I was not a
Socialist. Then, they came for the Trade Unionists and I did not speak out
because I was not a Trade Unionist. Then, they came for the Jews and I did not
speak out because I was not a Jew. Then they came for me and there was no one
left to speak for me”. So, right or wrong, we need to speak up and our right to
ask questions ought not to be unlawfully restricted otherwise we would soon
lose our conscience and pride of belonging to a vibrant democracy.
Hence, in a democracy where rule of
law is held supreme, none is above law and our armed/police forces are
definitely not so and very much liable to questioning. So, let’s not be
intolerant of a divergent opinion as it is this vibrant debate that
distinguishes us from the rest. Otherwise, we shall soon be reducing ourselves
to the levels of those whom we revile, grovelling in the dust at the loss of the
uniqueness and distinctiveness characterising our plural salad bowl culture we
have always celebrated.
*The views expressed
are personal and don’t reflect those of the Government.