Living in a Spiritually
Better World
As
per the Hindu mythology, the Almighty created the world in the beginning of
time and is said to have entered every living and non-living objects thereof.
As per Biblical wisdom, He is said to have created the humans in His own image.
It is believed that while He sent the chosen souls as humans to earth, He
deliberately took our memory as part of His larger plan. So, while we play out
our incessantly mutating roles as part of His larger design, we do the same as
a tool in His hands, stuck in a never-ending ‘cycle of birth and death’.
While
we were deprived of the memory of our past lives, we were also deprived of the
knowledge and belief that we all descend from Him even though numerous sages,
saints, prophets and messiahs have tried to convince us about us being an
inalienable part of His eternal being as well as about the ‘Grand Vision’
behind the play of cosmic drama as we see around us every day. Nevertheless,
there have been few takers for this line of thinking.
The wheels of time, our selfish ‘Ego’
and the illusion of worldly drama have further added to our confusion and
self-doubts, reinforcing human ignorance about the actual purpose behind
‘Creation’. With more and more scientific and technological progress, the
humans have hypothesised and theorised different conceptions regarding creation
of the world, ranging from ‘natural evolution’, ‘natural selection’ or a ‘chaos
theory’ to explain the same. However, none can convincingly explain and
explicate the real purpose behind the actual need for ‘Divine Drama’.
This is more so when all the living
beings including humans live their lives only for a brief period, never to come
back and connect with the deeds of a particular life. The Indian philosophy and
spiritual thinking, as enshrined in its hoary scriptures and books, do give a
clear understanding of the same. Many new-age Hindus, though, often debunk the
same, influenced by the so-called rationalist-scientific discourse on the subject.
This appears surprising, particularly because the Occident itself has been
delving deeper into the spiritual explanations of Creation, approaching the
same through gradually evolving scientific theories and discoveries.
People
in the West have, in recent times, started approaching the subject of
spiritualism, Creation and rebirth with much more seriousness than ever,
something the East has classically and culturally done. Countless stories of rebirth
and reincarnation of human beings, because of human felicity to recount and
speak unlike other animals and organisms, have surfaced over the years with a
good number of them having been verified and confirmed through many empirical researches
and studies.
The
phenomena of ‘past life regression (PLR)’, ‘séances’, ‘near death experiences’
and ‘out of the body experiences’ have been widely reported from across the
world. Celebrated PLR practitioners like Dr. Brian Weiss and Dr. Raymond Moody
in the West are the leading exponents of the ‘rebirth’ theory, long propounded
and civilizationally believed by the Hindus. The PLR performed on many of their
patients have amply revealed numerous interesting stories of their past lives,
utilizing the instrumentality of ‘clinical hypnosis’.
Notwithstanding
the PLR and many other confirmations of past lives, more than 99.9 percent
people can’t remember their past lives as part of God’s larger design. As
discussed above, God deliberately erases our memory of past lives so that we
don’t remain stuck with the inconsequential details and complications of the
same in our next lives. But He does allow the humans to carry the dominant
learnings and impressions of past lives to the next one by grafting the same
onto individual consciousness.
It
is because of the variously evolving individual consciousness that humans
appear so different from each other in terms of their capabilities and
faculties despite being made by the same God in His own image. The societal
inequality and individual differences could be explained by variously evolved
consciousness due to varied experiences of individual souls through their
various incarnations.
The divinely ordained human amnesia also
cushions him/her from becoming rather mechanical in his/her conduct while
playing and performing his/her sundry roles and responsibilities. As a result,
we all start almost on a clean slate, left to fend for ourselves to discover
our inherent strengths and capabilities slowly, through trials and errors. Our
learnings vary and are conditional upon the environs and backgrounds we find
ourselves in.
The
wisdom and knowledge gleaned through all the studies on past lives and
afterlives as we as PLR therapies do suggest that our life roles proceed as per
a definite plan that we ourselves decide. Life’s major events and incidents are
predestined as per our own felt spiritual needs rather than something handed
down by the Almighty as part of our ‘Karma’
as believed by Hindus and some other religions. The humans are said to decide
on a potential life trajectory in consultation with their putative ‘Guardian
Angels’ who guide and help them in firming their decisions on their upward
spiritual evolution. A rebirth is accordingly planned and executed. There is
said to be no ‘Hell’, purgatory or hellish punishments after death and before
rebirth.
As per some PLR findings, all souls are
said to first undergo a deep, relaxing slumber or soak in the most soothing and
pacifying shower of light following which they all see their life in reverse
like watching a film in a flashback. It is while watching our own lives in
flashback that we realise the sundry mistakes and lapses committed by us in our
last life and accordingly, we plan our next life to correct the same including
finding ways to indulge in reparations against all those whom we might have
hurt in our previous lives. Much of this is in conformity with the Hindu beliefs
on afterlife and rebirth as delineated in ‘Garuda
Purana’.
All
the living beings including humans evolve from their lowest to highest forms,
due to their own efforts, to slowly move from being an unenlightened being to a
perfectly enlightened being. They gradually learn to see themselves as extensions
of the Almighty, merely playing their role as part of the larger cosmic plan.
According to this plan, we all intend to slowly merge ourselves with the cosmic
consciousness. We strive to further stretch the limit of human knowledge while
simultaneously stretching and extending our individual consciousness. Thus, we
all together partake in the spiritual effort to further glorify God’s creation
and being.
While
we do so, we ought to ensure that we live a righteous and noble life, helping
fellow living beings in their journey of evolution to the top of spiritual
hierarchy. However, many of us think of the humans as selfish beings who, while
doing good to others, expect return on the favours done. We usually indulge in
our altruistic escapades only when we ourselves have sufficient or when we
don’t need something. We share only those things which we ourselves don’t require,
but that does us no credit as there is no sacrifice involved therein. Sacrificing
something that we ourselves need and if we still decide to share the same with
others at the cost of our own pain and privation, then it reflects our real
humanity.
Likewise,
when doing good, we usually do good to only those people who are capable and
well-heeled but all these people return the favour sooner or later. Besides, we
often help people because either they have helped us in the past or they may
help us in future because we find them useful and resourceful. So, more often
than not, our help is actually inspired by our selfish desires to get the
returns on our help and utilitarian altruism. But these are more in the nature
of bargains than true acts of altruism and do our spiritual growth little
credit.
As
truly selfish, we should actually help those who can’t return our favour, who
are really so helpless and powerless that they can never do any good to us,
something Dalai Lama also advises. Doing good to these people not only keeps
our favours unreturned, but also does a world of good because by uplifting the
condition of such fellow humans who are otherwise weaker and downtrodden, we
contribute to the betterment of our world. Such altruism shall make the world
much more beautiful and liveable than the one we live in. The same shall also
help us in our upward spiritual evolution while positively contributing to the
betterment of the material and spiritual world.
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