The Brave New World of
Future
*Saumitra
Mohan
When
people of different hues and denominations are participating in diverse kinds
of protest movements all across the globe for the deemed and purported
onslaughts on human rights and freedoms, the world around us has been changing
stealthily without most of us ever realizing the same. While it was an intense
Darwinian ‘Survival of the Fittest’ struggle which saw the victory and ascendancy
of the Homo sapiens in the past, it would be another Darwinian battle which may
soon see the obsolescence of most of the humans to an elite epistemic human
species and technologically much advanced non-organic intelligence.
In
the slightly over four billion old history of the Homo sapiens, we have come a
long way from the days of total dependence on the mercy of divinity and forces
of nature to a huge suspicion in the very existence of a God or divine power.
Today, most of the rational and scientifically-enlightened humans deeply
distrust and dispute the existence of any supernatural being called ‘God’.
While earlier all of us would look skyward for divine graces and blessings for
protecting us against any natural or man-made catastrophes, war or health
hazards, today’s humans can handle the same mostly on their own without looking
for any divine interventions.
We
have usually lived and still live in a world where human beings are valued for
their intrinsic value and uniqueness. The humans have been useful as workers,
soldiers, doctors, engineers, bankers, drivers, clerks, travel agents and what
not. We cannot imagine the human society without different classes of human
beings with differentiated capabilities and qualities playing their chosen
roles in the economy and making their valuable contribution to further enrich
the human life and its varied experiences. However, the same shall soon be a
thing of the past.
The
future scientific and technological developments may soon make the humans
economically and militarily superfluous. The humans could very well be dispensed
with in times to come. At least, that is what it seems like. With newer and
better technologies coming to the fore, the humans are slowly and gradually
being put out of business. While it is true that humans still hold the sway and
are the most dominant species on the planet, they may soon lose the race to the
new-age technologies and scientific inventions if they don’t keep pace with the
time.
The
world of morrow shall have no space for the unskilled, semi-skilled or uni-skilled
humans doing such routine and mundane stuffs which could be easily replaced by
the machines. In fact, a huge amount of works and activities today is already
mediated through science and technologies. We just can’t imagine a life without
a tool of science or a gadget. And it won’t be long before these gadgets and
scientific tools overwhelm us completely and start affecting any and every
aspect of our day-to-day life. Robots and computers aided by the mind-boggling possibilities
of nano and biotechnology may soon replace us unless we rediscover and reinvent
ourselves.
Going
by the way the human civilisation is evolving, it is quite clear that
tomorrow’s war shall be fought by robots, drones and cyber weapons using all
the advanced technologies, operation theatres shall be manned by robo-physios,
our cars shall be auto-driven, the role of policemen and policing shall be
taken over by robots and other means of security surveillance system and our
education shall be facilitated by smart classes, cyborgs and androids.
With
robots and computers outperforming humans, why should anyone want venal and
fallible humans, amenable to sundry emotional and mental pressures? Artificial
Intelligence (AI) and Bio-technology may transform our world beyond recognition.
And this world shall have no place for those unwilling to adapt, learn, unlearn
and relearn, beyond the mundane catacombs of caste, creed, race, religion,
language, region and nation. We shall be warranted to leave behind our numerous
parochial identities to unite as a single species to face the multiple
challenges of future. This would also enable us to expand our consciousness and
further explore the immense possibilities hidden in deeper recesses of our
cosmos.
Earlier
the humans had the benefit of possessing both consciousness and intelligence.
However, today AI has made it possible for the intelligence to exist
independent of the organic consciousness. While the scientists are further
exploring the possibility of downloading the consciousness onto a computer, the
decoupling of intelligence and consciousness has made it possible to perfect
the mechanical performance of a lot many critical exercises and activities with
no interference resulting from the fallibility of the human consciousness or
his selfish and emotional self. Today, non-conscious and non-organic
intelligence can perform almost all the tasks better than humans.
Like
the computers or the machines, the humans have been discovered to be
algorithmic beings acting according to a pattern by the scientists. These
algorithms are said to be the handiwork of evolution over millions of years,
being encrypted into our DNAs. This is akin to the Hindu conception of past
life impressions being implanted and imprinted onto our eternal consciousness
through the ever-going cycle of birth and death and makes one human being
different from the other. In fact, all the human actions, behaviour, emotions
and skills are said to be the outcomes of a coded bio-chemical algorithm. If we
can somehow decode and decipher the same, the AI-mediated machines could ensure
and elicit more perfect output from the humans.
With
the identification of these patterned algorithms, the humans can control or
modify their own behaviour and emotions for being their better selves than is
otherwise possible. The scientists have already got success in many cases by
devising tools and machines to substitute humans and have been constantly
working on the same to further perfect the technology. Once the same is done,
the humans, by agreeing to harness their own potential through the media of
these technologies, would become more and more redundant, to be easily replaced
by more reliable AI-driven machines.
In
fact, it has been suggested that but for the intellectual upgradation via reskilling
and relearning, 80% of the human beings shall become redundant in next 50
years. We may soon have to make a choice between emotion and consciousness of
humans on the one hand and flawless intelligence of machines on the other. A
robo-physio may not have the emotional touch, but is likely to be many times
more updated and efficient with its diagnosis, prescription, treatment and
surgery than a human doctor can ever be.
An
emotional human being may err, but not the futuristic machines equipped with
non-organic consciousness and intelligence. We shall have to make similar
choices in most areas of our life. We shall definitely choose efficiency,
precision and perfection of a robot or an AI machine over the fallibility of a
human being. Did we not abandon horses and bullocks in favour of automobiles?
We shall similarly abandon automobile drivers in favour of auto-piloted cars in
times to come. The same shall happen to most of our vocations and professions.
The
horses and bullocks would still be retired notwithstanding their possible upgradation.
Their attempted upgradation would never make them as efficient as an
automobile. Their survival in today’s world is more due to human romanticism
with the past, for the passion of a few or simply for the gourmets. The clerks,
soldiers, doctors, bankers, engineers, policemen, travel agents, accountants
and many such professionals shall go the same way by soon being made redundant
by a potent combination of AI, genetic engineering and biotechnology.
The
non-organic algorithm shall conveniently replace the organic algorithm, which
means human algorithm shall play second fiddle to the former in most areas of
our day-to-day quotidian life. Who can forget the defeat of ace chess champion
Garry Kasparov over the Deep Blue supercomputer? The AI machines have the
potential to outdo and outclass the human ingenuity, creativity and artistic
felicity even in areas of abstract thinking and artistic creativity. As the
time passes, our dependence over machines would increase and the humans are
likely to have more time to attend to the matters of the mind and the
intellect.
As
a species, we shall keep making self-destructive choices slowly as we have
already done in many such cases without us ever realizing as to how
conveniently and unwittingly we have been favouring machines over humans. It is,
indeed, very frightening to visualise a scenario of unemotional and unfeeling
machines dominating the length and breadth of our world and controlling our
lives with us unable to do anything about it. However, we can’t afford to
ignore the same.
If
every adversity is an opportunity and if we could sense a possible obsolescence
of our species in the future scheme of things, we should definitely start
planning to rediscover and reinvent ourselves to equip us better to enter the
future world with confidence and élan. If the scientists somehow succeed in
downloading or embedding individual consciousness to these machines, the future
may become further fantastic, opening the possibility of immortalising an
individual human being who can continue living for ever with the assistance of
science and technology. The same makes it really difficult to make a prognosis
of the shape of future world. The humans would need to discover newer and
better ways to remain interested in the mundane preoccupations of the world.
It
has been increasingly suggested by different researches and analyses that soon
these machines, aided and assisted by nano-technology, bio-technology and AI,
shall make it possible to generate enough resources for human beings to stop
worrying about their mundane problems of making their ends meet. This is likely
to free them for intellectual preoccupations and cerebral exploits to indulge
in such exercises as would further expand their intelligence and consciousness.
This would make it possible for the Homo
sapiens and other intelligent lives in the universe to expand and stretch their
consciousness further to be able to explore the unlimited mysteries of the
humongous cosmos.
This
is what has been termed as the ‘Internet of All Things’ by the Yuval Noah
Harrari in his celebrated book ‘Homo Deus’. Harrari says that soon the organic
and non-organic algorithms shall be inter-connected to create a larger
consciousness which would facilitate further exploration of intellectual
possibilities of our universe. It is here that the Hindu and Buddhist concept
of eternal cycle of birth and death comes in. The soul, spirit or
consciousness, being eternal in nature, takes birth after birth in different
dimensions to keep evolving itself in search of perfection to finally connect
or merge with the Supreme Consciousness or the cosmic intelligence.
The
‘Internet of All Things’ would, however, mean a big compromise with one’s
private space as being connected to anything and everything means that everyone
would know everything about us allowing the same privileges to us to encroach
upon others’ privacy. While we definitely need to debate and discuss the extent
and advisability of the same, the idea of continuous expansion of human
consciousness being connected to the consciousness of all living and non-living
beings ought to be explored dispassionately in the own interest of the Homo
sapiens.
Arguably,
if new technologies have taken old jobs, they have similarly created many more
new jobs and vocations. The human civilisation has experienced substitution of
one kind of economic activity by the other. An agricultural society was
replaced by the industrial society and the latter was soon replaced by the
service society. So, when the services rendered by the humans are taken over by
the machines, new economic activities and preoccupations shall be required to
be discovered for the humans to keep them engaged and occupied if we don’t wish
to see so many idle minds making a devil’s workshop of our world. These new
vocations and avocations should enable us to nurture our muses better to stay
connected with the extended cosmic consciousness.
Instead
of cynically cribbing and carping like prophets of doom, we must remain focussed
on bettering the future while retaining our faith in the capabilities of the
human species. While the ancient hunter-gatherers had multiple skills to
survive in the world they lived in, the modern humans work in silos. As such, they
have finite, specialized capabilities which could be easily substituted by the
AI and biotechnology-mediated machines. The machines perform better with the pre-fed
bits of algorithmic knowledge and information. They usually outclass and
outperform the humans when it comes to the faster processing and use of this
knowledge and information.
Still,
the machines may find it difficult to indulge in abstract or original thinking
as effectively as Homo sapiens could. It is here that humans of the future
shall need to direct most of their time and energy. As economically less
rewarding works shall be difficult to be replaced by machines, it is here also
that humans shall continue to be relevant and useful. All areas of human
ingenuity, creativity, art, innovation and abstract philosophising would
continue to require human mediation and contribution.
Because
of our own convenience and needs, we created and allowed many inter-subjective
entities like gods, races, religions, corporations, nations, nationalism and
governments to dominate us. It is these inter-subjective entities that are now
threatening to devour their creators like the proverbial Frankenstein. As creators
and masters, we need to understand the limitations of the same rather than
allowing them so much power over us as to start interfering negatively with the
quality of our own life. The machines are obviously here for us and not the
other way round.
However,
we must utilise the opportunity afforded by these developments to stretch the
horizon of our consciousness to connect with the cosmic consciousness to
explore the mysteries of the mammoth multiverses. Most of our decisions and
actions are already affected and influenced by other human and non-human
factors. We are hardly the ‘indivisible’ in-dividuals that we are supposed to
be. It is because of this that Rousseau once remarked, “The man is born free but
he is always in chains”. If we don’t resist the onslaught of the machines by
reinventing ourselves, we shall see more of our freedoms being chipped away by them,
making human life further alienating and devoid of any import.
As
this new world of future shall be mediated by machines and technologies, the
people with deep pockets shall find it easier to flourish at the expense of
ordinary humans. While affluent humans shall use their wealth and resources to
continuously upgrade themselves, the ordinary humans are likely to rot. It
would also be a real threat to the liberal values and human freedoms, thereby
sounding the death-knell of liberalism. The future humans shall be required to
regain themselves as ‘in-dividuals’ with indivisible selves and multiple
capabilities. We must cease to be a ‘dividual’ (divisible self) that we have
become now. The multi-tasking, ever-learning and thinking humans only shall survive
the future race of survival. Natural Darwinism is passé now. It is cerebral
Darwinism which would matter in the brave new world of future.
With
constant upgradation, adaptation and cognitive enrichment, the future humans
could literally turn into super-humans and start playing the God himself. The
Hindus and many religions already believe the human consciousness to be nothing,
but an extension of the Divine Consciousness. Ensuring equal and equitable
access to the opportunities for the realisation of the unbounded possibilities
for the evolution of human consciousness and its’ connection or merger with the
‘Internet of All Things’ or the Supreme Consciousness, whatever we may call it,
shall be the real challenge in this brave new world.
And
we need to do this while simultaneously safeguarding the liberal values and
private spaces. How much the same shall be practically possible and desirable,
shall remain a subject of future debate and discourse. In the meanwhile, we
must ensure that the humanity as a whole is able to reap the ‘demographic
dividends’ much more effectively and efficiently by facilitating better human
resource development than it has done so far.