Spiritual Import of Our
Dreams
*Saumitra
Mohan
Dreams
are an important component of our life. Most of us dream of bigger and better
things all the time, but these are daydreams, visualized in mentally alert and
wakeful state. We need to work hard with all our dedication and planning to
realize these dreams. But here we are talking about the dreams we see during slumber.
Oneirologically, dreams are essentially stories and images our mind creates
while we sleep.
Our
dreams can occur anytime during our sleep. The most vivid dreams are said to
occur during deep, REM (Rapid Eye Movement) sleep, when the brain is most
active. We are supposed to dream, at least, four to six times per night. Our
dreams are said to be affected by our sleeping positions. A study found that
sleeping on the left gives us more disturbing dreams than on the right.
Sleeping at an incline, on the left or with face down seems to make dreams more
vivid.
According
to Sigmund Freud’s ‘Psychoanalytic Theory of Personality’, people are driven by
aggressive sexual instincts that are repressed from unconscious awareness.
Freud emphasised the importance of the unconscious mind and a primary
assumption of the Freudian theory is that the unconscious mind governs our
behaviour to a great degree than people suspect. Studies have found that our
dreams are actually a reflection of our personality. The more spiritually or
cerebrally evolved we are, the more uplifting are our dreams.
Our
dreams generally have a pattern and hint at certain things in our life
including our suppressed desires and thoughts as Freud suggested. It is very
common for an individual to actualise one’s desire in dreams. This often
encourages us to try harder by pointing to our inherent potential. Freud
believed that every dream is an imaginary fulfilment of our wish or impulse and
represent our unconscious desires, thoughts and motivations. Like his mentor
Freud, Carl Gustav Jung also believes in the existence of the ‘unconscious’.
According to Jung, dreams are a way of communicating and acquainting ourself
with the ‘unconscious’.
The
recurring and repetitive dreams, according to some, point to some major
incident of the past or previous lives which has been deeply imprinted on our
subconsciousness. Recurring dreams not only point to our unconscious desires,
but they also allude to the subconscious memories of our previous lives. Dreams
are reflective of our intuitive power as often they aid and assist us in
solving many of life’s problems. They often point at the need to resolve
certain issues sooner than later. Many scientists and scholars have been
inspired by their dreams or said to have got a brainwave through one such
dream. Dreams are, thus, a means to unlock our hidden potential by giving us
ideas.
Many
individuals are said to be endowed with supernatural powers to foresee a future
event. Isn’t it very common for students to see question papers before an exam
many whereof match with the real exam papers to a great extent. Often our existential
fears and conflicts are played in our dreams with all its ramifications thereby
enabling us to take a firm and final decision about something important in our
lives. Dreams are, therefore, psychologically beneficial in helping us resolve
our pain and problems as done through ‘Past Life Regression therapy’ which is
increasingly becoming very popular these days.
There
is no common dictionary with same explanations for same dreams. Different
cultures have different meanings associated with dreams. Dreams are not only
explained spatio-temporally, but also through their individual associations.
While dreams associated with flying signify our continuing spiritual growth,
the dream of being chased point to the need for facing a problem instead of
running away. It has been suggested that Gods, ancestors and guardian angels
send us messages through our dreams. Don’t we often receive divine courage or
sudden brainwaves through dreams to move on with our life notwithstanding tough
situations? Dreams, thus, have cathartic value by sublimating our pain creatively
and smoothly.
But
we also have nightmares, often seen during ‘sleep paralyses’. Sleep paralysis
is a condition in which someone realises that s/he is unable to move, speak or
scream. This may last a few seconds or longer. It is explained as a dysfunction
or malfunction of the normal REM state of sleep, brought on by sleep
deprivation, life-stress or sleeping on the back. Our anxieties and depressions
cause these nightmares which usually hit the mentally or spiritually weaker
souls. The nightmares could be controlled by enhancing mental strength through
meditation, stress management and correct sleeping postures. Sleeping with
hands crossed on chest must be shunned to evade nightmares.
However,
the Hindu scriptures believe that we are spiritually more connected during the
state of ‘Dreamless Sleep’. As a falcon roaming in the sky becomes tired, folds
its wings and heads for its nest, so does our ‘Soul’. Falling asleep, it
cherishes no more desires and dreams no more dreams. In the stillness of night,
when our corporal senses are fast locked in the fetters of sleep, and our
elementary body rests, the ‘astral form’ becomes liberated. It then comes out
of its earthly prison and travels around the visible and invisible worlds.
In
the Upanishads, ‘Dreamless Sleep’ is
presented as the objectless sleep without any egotistic sense of body, mind or
the world. In profound, dreamless sleep we simply abandon our body, mind, ego, material
world and cognate concerns. We effectively die to the ‘Self’ and the world and
float free in the vastness, stillness and deeply serene contentedness of ego-free
awareness of the Divine Spirit.
The
condition corresponds to the state of ‘Turiya’.
This literally translates as ‘the fourth’ and refers to the fourth state of
consciousness beyond ordinary waking, sleeping, dreaming and dreamless sleep.
Abiding at the sleep-threshold, the condition equals to the temporarily dying of
the physical body and becoming one with the Divine. Here one realises that the
sleep threshold is not about sleep anymore, but about waking to a new dimension
of universal love.
Turiya corresponds to a state of Samadhi, but it is not static; it is an
entirely new way of living on the other side of the ‘now’. Not all those who
achieve ‘Turiya’ actualize this
possibility, because many fail to see that ‘Turiya’
is not really a state at all, but a mysterious gateway to another world. In
dreamless sleep, the ‘Soul’ ceases to be a knower as it ceases to have any idea
of objects. The polarity of subject and object, the opposition between the knower
and the known vanishes altogether. He no longer feels that he is confined to
and limited by the body. But yet consciousness does not cease in the ‘Dreamless
Sleep’.
Many
Hindu sages believe that the more attached and obsessed we are with our
desires, the more pain and privation we experience through our dreams. Hence,
it is advisable to start restraining our desires by restraining our attachment
to the outcomes relating thereto. How much have we got over our desires and
attachments are indicated by how much ‘dreamless sleep’ we experience. The same
is also suggestive of our rising spiritual level. Less or zero desires calm our
minds and souls when we see no dream and connect with the Supreme Being. Through
regular meditation and ‘regulation, restraint and purification of our thoughts
and desires’, we can change the negative or mundane patterns of our dreams.