The Retreat of Liberal Democracy
*Saumitra
Mohan
The
world seems to be moving increasingly backward with the march of time much to
the chagrin of all Panglossian expectations of the humanitarian values bringing
about an eclectic, cosmopolitan and catholic human society. The incursions of
regressive and retrograde forces on liberal-democratic ethos of our times are
more stark and insidious today than ever before.
When the Berlin War came down in
September, 1990 or when the former USSR disintegrated, people like Francis
Fukuyama had vainly proclaimed ‘end of history’ with the battle of ideology
having putatively been won by the liberal-democratic forces. But it was around
the same time that there were prophets of doom like Samuel Huntington who warned
of an impending ‘clash of civilisations’ looming large on the horizon because
of potential clashes along the cultural fault lines. However, the latter was
excoriated as the gusts of liberalisation, privatisation and globalisation
(LPG) were sweeping the world off its feet. Who thought that the tide would
turn soon to make Huntington sound prophetic today?
If we look around ourselves, something
appears to be really putrid about the time we live in. The negativities in
thinking and action coupled with sinister developments all around us quite
often repulse and disgust us. While we should have constructively occupied
ourselves with resolution of our multifarious developmental problems, the
societal discourse seems to have got stuck in a vicious time-warp. The insular
and reactionary forces are running amok prescribing gastronomical and cultural norms,
both nationally and internationally. The ascendancy and appeal of chauvinistic forces
at the expense of liberalism, as reflected in their swagger on the world ramp,
are staggering and somehow reveal the cerebral atrophy of this era.
There have been multiple
developments in recent time which prove that we, as a society, still have not
resolved our existential dilemmas. This often compromises and impinges on the
normative narratives which have all along defined and delineated the hoary
Indian civilisation. The same holds true for many nation states across the
world. The seemingly ‘innocuous’ cultural and intellectual excesses of fellow
human beings often cross the boundaries to start interfering with the fundamental
niceties of corporate living.
Here,
an attempt to build a monolithic straitjacketed social order is made by
conversion of the ‘salad bowl’ into a ‘melting pot’ in the garb of ‘Swadeshi’ and ‘Nationalism’. And when
this happens, Goebbelian lies and cultural McCarthism become rampant. A
cultural conformism is sought to be imposed through intimidation and violence.
Real issues facing the society go to backburner and sensationalist emotional
subjects overpower the hoi polloi with a dash of jingoist fervour and deemed cultural
nationalism. Instead of endeavouring to build a strong, well-knit futuristic society,
we have started chasing an anachronistic chimera and creating Frankenstein
which may eventually devour this civilisational entity.
So,
the self-proclaimed cultural custodians, by their diktats and fiats, not only
deprive millions of their livelihood but also take off the menu millions’
preferred food by proscribing and tabooing beef. This they do without realising
the economics of the move and by alienating a significant section of our
citizenry. In fact, by throwing millions into unemployment, a huge section of
the populace gets disaffected and is a sitting duck to the preying revisionist
forces. What one fails to fathom is the limit of such inanity. If beef is
banned because the same is taboo in Hinduism or for various benefits it brings
to the society, what about sundry other non-vegetarian diets which are still
not banned and consumption whereof may hurt the sensibilities of million
others. When this country is failing and flailing in macro-managing its larger
interests, we are trying to micromanage things which are better left to the
citizens.
It is notable that India not only
loses billions of dollars because of the measure, but also creates further
liabilities of maintaining the unproductive cattle which have to be cared for
and for which we have no adequate resources or fodder available. The culture
vultures, encouraged by a section of powers that be, have found ready excuses
to take law in their hands because they suspect someone of dealing in or
consuming the prohibited victuals, thereby compromising the fundamental right
to life and liberty of common citizens as enshrined in our Constitution.
The ‘Love Jihad’ and ‘Ghar Wapasi’ are other inanities which
are masquerading in the name of cultural vigilantism. You are no longer allowed
to go out or seen with the love of your life in certain parts of this country. It
is really ironical that people have serious objections to people displaying their
affection in public, but look the other way if people indulge in affray,
rioting or battery of fellow citizens. Be it banning books, films, liquor,
Pakistani artistes and players, we love the ‘B’ word without realising the irrationality
of the same in this world of free information and communication signified by
World Wide Web.
It
is these nefarious attitudes and thoughts that are reflected globally in the
rise of Donald Trump, rise of entities like Taliban, Al Qaida and ISIS, terror
attacks in London, Paris, and elsewhere, killing of liberal writers and scribes,
revisionist and irredentist Chinese incursions on neighbouring countries,
Grexit, Brexit or ban on Muslims or Visa cuts for emigrant workers by countries
like the US and Australia. If we revel in ‘Swadeshi’
and would like to ‘Make in India’, others would do a reactive tit for our ‘nationalist’
tat. The ‘Quit India’ calls for Sonu Nigam, Sharukh Khan, Kanhaiya Kumar, Aamir
Khan or Khusbu are reflections of intolerance swaying this country these days. People
are sought to be crucified for being vocal and expressing their opinion. Media
is sought to toe the dominant line.
As
Voltaire rightly said, “I disapprove of what you say but I will defend to the
death your right to say it”. The opinions expressed may be wrong, but
expressions of the same make the truth appear brighter. Beheading threats for
Kerala and West Bengal CMs, banning late night parties in Goa, attempts to ban
dance bars, face-blackening or throwing shoes at people ‘we don’t like’ are some
other instances of growing intolerance in the country. What is surprising is that
while we have time for attending to such non-issues to reclaim our cultural
pride, we find ourselves at our wits end when our soldiers are cursed, abused
or manhandled in Kashmir or when they are lacerated by enemies?
Balkanisation of countries has
happened in the past because people have tried to impose one culture or way of
life over other. Pakistan, Sudan, Ethiopia, Congo, Indonesia and many other
countries divided simply because they could not value the plural sub-nationalities
existing in these countries. If India has so far succeeded in pulling along in
once piece, it is simply because our forefathers essayed to build Indian nationhood
in a spirit of consociationalism. Consociationalism is a form of democracy which seeks to
regulate the sharing of power in a state that comprises diverse societies by
allocating these groups collective rights.
It is by respective our pluralism
and multi-culturalism that we have pulled off the impossibility of building a
successful model of a mind-bogglingly diverse society as India. Slowly but
steadily, we have been progressing from being a state-nation, a geographical
congregation of a motley princely states, in 1947 to a nation-state with strong
liberal democratic traditions and foundations. If we don’t soon resolve these
contradictions, we shall only be self-destructing ourselves as the mythical ‘Bhasmasur’ did to himself. Whether we
shall survive in one piece as a country would greatly depend on how effectively
and swiftly we resolve these existential dilemmas and contradictions.
*The
views expressed here are personal and don’t reflect those of the Government.