Wednesday, July 9, 2008

Do We Need Cultural Policing?
*Saumitra Mohan

There has been a spurt of protests and red-faced expressions against the deemed moral and ethical degeneration in the Indian society in recent times. Be it the uproar over the so-called bawdy on-field shakes of the imported cheer leaders in the just concluded Indian Premier League cricket matches or the ban on bar girls in Maharashtra, the moral policemen, with their holier-than-thou approach, have always been up in the arms to register their protests. What happened to be occasional outpourings seem to have become quite routine and regular, with the Culture Vultures finding more and more causes to take cudgels for as if we have got devoid of the real and basic issues affecting the common man.

Be it Nelson Mandela’s paternal peck on Shabana Azmi, Richard Gere’s Knightly smackers to Shilpa Shetty, sartorial choices of our tennis sensation Sania Mirza, the romantic liberties taken by lovers in Meerut or elsewhere to meet openly in public parks or the annual ritualistic remonstrations against the celebration of Valentine Day, the Moral Brigade has come down heavily against the same to spoil the party. These Talibani tendencies to dictate the basic nuances of culture to the common man definitely do not gel with the broader framework of a liberal democratic society.

What is surprising is the fact that such incidents of cultural policing are being reported with unceasing regularity now a days, quite surprisingly at a time when we are talking of further liberalisation and consequent freedom of choice for the creature called ‘homo sapiens’. One Rizwanur Rahman from Kolkata fell prey to the same prying eyes of a vigilante moral brigade which culminated in his tragic death. The same pathological penchant of the loony fringe ensured the eventual shelving of the impending visit of Carla Bruni, in company of her more celebrated boy friend and the French President Nicolas Sarkozy. The protocol-related confusions finally had the French President making it all alone.

Such moral pangs take other hues in the form of attempts to ban smoking or drinking scenes on silver screen on the specious plea that the same promotes these vices among the common public, even though there are various other and more effective ways to promote healthy habits among the citizens. One has a sinking feeling that such non-issues emanate from an unwholesome desire to either hog some cheap publicity or to create some controversies in a bid to cater to a select audience for some unseen political advantage.

Since eccentricities and inanities know no boundaries, such cultural policemen could be found throughout the world. So, even artistic freedom of expression exercised by such people as Salman Rushdie, Taslima Nasreen, Maqbul Fida Hussain, Ashish Nandy and the famous European cartoonist who made a caricature of Prophet Muhammad have not been spared by these skin heads. Many of these people are the so called entrenched interests who try to regain their fast depleting acceptability or social respect by way of such dubious means.

While a section of our political class does batten and fatten on such class of politics, what surprises one is the tacit support extended to them by our intelligentsia by not registering their voice against such erratic, indiscriminate and misconceived curbs on the very basic human rights of the individual. How were one to dress up or who to marry ought to be best left to the sovereign desire of the individual in keeping with the law of the land. The numerous caste panchayats and their illegal fiats seeped in hoary moth-balled mores and customs have seen the execution or cold-blooded murders of many of the innocent men and women, something which should be shocking to the conscience of any civilised society. It is here that the state has to guard against any such incursion on individual freedom.

It is such cultural or intellectual policing that, on a different plane, also seems to dictate our reactions to such disparate phenomena as genetically modified food, human cloning or opening of retail chains. Believe it or not, all such reactions somehow and somewhere seem to stem either from entrenched vested interests or from a desire to bask in the evanescent media limelight to gain cheap brownie points in the political sweepstakes. But by doing so, we are only hurting the discourse of human development by blocking way to a more open and liberal society.

After all, if your motor car stops working or is environmentally polluting, you do not go back to the bullock cart. The best course of action would be to make the motor car more efficient or environment friendly rather than dumping it completely. So, when we have accepted so many other benefits of science and have already been interfering with nature enough, there should be theoretically no pangs to GMOs, cloning or stem cell research if the same could be used to better human life further without hurting the nature or compromising with the basic values. In fact, our ethics and values should also be living entities always evolving rather than being stuck in a time warp.

It is such feeling or tendency to benefit from ersatz popular revulsion or fear that has given birth to such entities as Taliban in Afghanistan and elsewhere. It is the bounden duty of the societal leaders to inform and educate the unschooled masses about the various facets of collective social life. But, an irresponsible section of our leadership is busy wasting popular energies on such futile issues rather than mobilising and channelling the same into productive causes.

One just hopes that such protestations and remonstrations shall only further the debate typical of a liberal democracy, giving way to a more eclectic culture by way of a healthy discourse and paradigm on such issues. This is actually symptomatic of an India still being mired in history if we are to believe the postulates as averred by Francis Fukuyama in his celebrates thesis namely ‘End of History’.

The minatory Delphic predictions by such prophets of doom as Samuel Huntington forecasting a ‘Clash of Civilisations’ may not eventually happen if one were to see the silver lining in the cloud. After all, as they say, every threat or difficulty is also an opportunity. So, such negative expressions should actually further the democratic discourse including the need to debate the amount of freedom to be granted to the common man. However, one does feel that quite often some of these artistic freedoms of expression go overboard. Often such expressions could be easily tempered by the practical considerations of public morality by attempting a balance between the two and by stopping short of turning liberty into license. As John Stuart Mill would have said, ‘Our freedom to move our hand stops where someone’s nose begins.’

That such freedom and liberties reinforced by fundamental human rights, as also enshrined in our Constitution and Universal Declaration of Human Rights, should not be completely unchecked and unrestrained is something we all accept. If at all we decide to restrain them in the enlightened public interest, what should be the reasonable limit or curb on the same? But before we can actually see that happening, we have to ensure that the misplaced arrogance of a few does not lead others to react in a way which not only compromises the basic human rights of the silent majority, but can also be more prejudicial to the gradual maturing of human society. However, this is also important for this silent majority to prevent and pre-empt this loony fringe from being able to set the warp and weft of our cultural agenda.
Growing Naxalism: Need for a Unified Command
Saumitra Mohan

With the recent arrest of a few Maoists in India’s financial capital by the Maharashtra police, it is more than obvious that this menace is no longer confined to the jungles. The Maoists are increasingly penetrating bigger cities, trying to indoctrinate people and collecting funds for the organisation.
If intelligence reports are to be believed, then the Maoists are already ensconced and entrenched in major cities. It is suspected that that the Maoists may strike bigger cities before long as the same provides good publicity for their intended ‘New Democratic Revolution’. A good cache of sophisticated arms, explosives and detonators have often been recovered following the arrests of many of the suspected Maoists from many of the cities.
According to their new strategy, Maoists plan to target important urban centres in India. They seem to have drawn up detailed guidelines for their urban operations, thereby wishing to mobilise disgruntled elements including urban unemployed in favour of their ultimate ‘cause’ of eventual seizure of state power by way of a so-called people’s war. The naxals reportedly have plans to strike in the industrial belts of Bhilai-Ranchi-Dhanbad-Calcutta and Mumbai-Pune-Surat-Ahmedabad to take their battle into the heart of India.

There may be no immediate threat, but the fact remains that Maoists have been steadily working their plans of building bases and finding a foothold in bigger cities. For the moment, they seem to have confined their activities to propagating their ideology, setting up secret cells for frontal organisations and recruiting people. The Maoists have been trying to spread their movement among trade and labour unions, poor people and students.

The recent Naxal attack on police stations in Orissa’s Nayagarh district is the latest wake-up call for India’s security mandarins. The naxals are said to have looted about 1,100 weapons, including pistols, light machine guns, AK-47s, SLRs and INSAS rifles from the district and police training school armouries in Nayagarh. They struck again on Orissa-Andhra Pradesh border resulting in the death of at least 45 policemen belonging to the elite anti-naxal force, ‘Greyhounds’.


With every passing day, the Maoist guerrillas seem to be tightening their grip on the country, claiming some 500 lives every year. In some areas, the situation is so alarming that Prime Minister Manmohan Singh recently described the menace as a “virus” that threatens the very idea of India. He exhorted the states to pool their resources and crush the leftist rebellion once and for all.

It has been known for long that our police force is definitely not as equipped, trained and motivated as their naxal counterparts who are increasingly growing in strength in every sense of the term. The Maoists today are better organised, better armed, better trained and better motivated to execute their sinister agenda.

Now, the Union home ministry is planning to tackle this problem by helping the states raise 35 India Reserve Battalions (IRB) to crush the Maoist rebellion. The Centre is learnt to have decided to take many other serious steps to curb the menace. There are already four layers of monitoring mechanisms. Since these have proved inadequate, the Union government has decided to have a fifth layer - a task force to be chaired by the Cabinet Secretary to promote coordinated efforts across a range of development and security activities so that the Maoist menace can be tackled comprehensively and effectively.

There are some complex issues which need to be resolved before we can expect a better response to the Maoist menace. Since law and order is a state subject, the Centre can not take direct police action in the wake of an incident unless the situation is deemed to be so alarming as to require its involvement under Article 355 of the Indian Constitution. The article relates to central involvement in extra-ordinary cases of ‘internal disturbances’ making it difficult to run the government there in accordance with the provisions of the Constitution.

Even though the Centre has provided 33 battalions (over 33,000 personnel) of paramilitary forces to states for deployment in naxal-affected districts, this has proved to be insufficient given the fact that naxalism today affects almost 40 per cent geographical area of this country in one way or the other. Chhattisgarh, for example, has over 13,000 personnel out of the total deployment of central forces, but it has still reported more than 50 per cent of the total casualties (325 out of 601) in 2007.

Andhra Pradesh has shown the way by creating a specialised force called ‘Grey Hounds’ to fight the Maoists and achieved huge success in minimising casualties since its inception almost two years back. The local police, backed by the armed reserve forces, the Grey Hounds and a well-developed intelligence network, have succeeded in controlling the Maoist menace to a great extent.

With Grey Hounds on their heels, the Maoists have been on the run in Andhra Pradesh, but the forces have not been able to take on the might of the Maoist guerrillas effectively in states like Chhattisgarh, Bihar, Jharkhand and West Bengal where they are still to find an effective antidote to the Maoist threat.

The Maoists easily slip into another state after attacking civilians and security personnel, knowing full well that they can get away with the same. The rebels seem to be taking advantage of the fact that the states still do not have a ‘unified command’ to fight them. Law and order being a state subject, such a ‘unified command’ is theoretically not possible. But one feels that there is now an urgent need to come out with a better coordinated action and strategy vis-à-vis the Maoists even if that means having a ‘unified command’ by somehow getting over the constitutional snag.

Though the number of casualties in Maoist violence has declined in 2007 (601) as compared to 2006 (678), statistics do not tell the entire story. Incidents like the recent jail-break in Chhattisgarh where rebels attacked a jail and escaped with hundreds of their comrades reveal that the Maoists are only getting bolder. The Nayagarh incident only corroborates this assumption.

It is difficult to say if the new strategy by the Centre will be able to check the growth of Naxals in the countryside and their growing influence in the urban centres. In the past, states have failed to coordinate police operations to tackle such issues. But this time, as the Maoists increase their influence, the states have no choice but to join hands.